Category: mission

School Mass for Pentecost

Gathering Song

In the name of the +Father, and of the Son, and of the Holy Spirit. Amen

The Lord be with you and also with you

Penitential Rite (Ba Ba Blacksheep)

Just like lost sheep we have gone astray
Done bad things and run away
So we come to say sorry
Make things better as you see
Loving Jesus make anew
Our lives so we can be like you.

Absolution (If you’re happy…)

You’re forgiven and you know it, so clap your hands
You’re forgiven and you know, so you really ought to show it,
You’re forgiven and you know it, so clap your hands

Jesus loves you and you know it, so stamp your feet
Jesus loves you and you know it, so you really ought to show it
Jesus loves you and you know it, so stamp your feet

If you believe that God forgives you, say “We do” “We do”
When you say that you are sorry, you no longer have to worry
God takes away your sin, so say “Amen”. Amen!

Collect

Let us pray…

God our Father,
let the Spirit you sent on your Church
to begin the teaching of the gospel
continue to work in the world
through the hearts of all who believe.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

Pentecost Story

This is the Word of the Lord
Thanks be to God

Peace

Christ is our peace.
He has reconciled us to God
in one body by the Cross.
We meet in his name and share his peace.

The peace of the Lord be always with you
and also with you

Let us offer one another a sign of peace

Pray, my brothers and sisters, that this our sacrifice may be acceptable to God the almighty Father.
May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good and the good of all his Church.

Prayer over the gifts

Heavenly Father, we thank you for these gifts,
Bread and Wine, fruit of the earth
We pray you will change them
as you change us
by the power of your Holy Spirit

Preface

The Lord be with you
and also with you

Lift up your hearts
We lift them to the Lord

Let us give thanks to the Lord our God
It is right to give thanks and praise

Father, all-powerful and ever-living God,
we do well always and everywhere to give you thanks.

On the day of Pentecost you sent the Holy Spirit
on those marked out to be your children
by sharing the life of your only Son,
and so you brought the paschal mystery to its completion.

On the that day we celebrate the great beginning of your Church
when the Holy Spirit made known to all peoples the one true God,
and created from the many languages of man
one voice to profess one faith.

The joy of the resurrection renews the whole world,
while the choirs of heaven sing for ever to your glory:

Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.

Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

Eucharistic Prayer 2 for Children

Father, on the night before he died,
Jesus shared a meal with his friends.
He took the bread, and thanked you.
He broke it, and gave it to them, saying:

Take and eat; this is my body, given for you.
Do this to remember me.

After the meal, Jesus took the cup of wine.
He thanked you, and gave it to them, saying:

Drink this, all of you.
This is my blood,
the new promise of God’s unfailing love.
Do this to remember me.

Christ is the bread of life:
When we eat this bread and drink this cup
we proclaim your death, Lord Jesus,
until you come in glory

Father, as we offer this bread and wine,
and remember his death and resurrection,
send your +Holy Spirit,
that we who share these gifts
may be fed by Christ’s body and his blood.

Pour your Spirit on us
that we may love one another,
work for the healing of the earth,
and share the good news of Jesus,
as we wait for his coming in glory.

For honour and praise belong to you, Father,
with Jesus your Son, and the Holy Spirit:
one God, for ever and ever.
Amen

Lord’s Prayer (Pop Goes the Weasel)

Our Father, who art in heaven
Hallowed be thy na-a-ame.
Thy kingdom come
Thy will be done
On earth as it is in Heaven.

Give us today our daily bread
Forgive us all our si-i-ns
As we forgive
all those us who sin
or trespass against us

Let us not be drawn into
Any kind of temptation
Deliver us
from the evil one
Amen, Amen, Amen.

Agnus Dei (3 blind mice)

Lamb of God, Lamb of God
You take away, the sin of the world
Have mercy on us, Lamb of God
Don’t let us stray away from the flock
You take away the sin of the world
So grant us peace

Come and eat, come and drink
You’re welcome here, come quite near
Share in his body and blood with us
It tastes like wine and bread but just
Know that inside it’s not quite thus
Share the food of God.

Communion Antiphon:

They were filled with the Holy Spirit, and they spoke of the great things God had done, alleluia. (Acts 2:4,11)

Prayer after Communion:

Father,
may the food we receive in the eucharist
help our eternal redemption.
Keep within us the vigor of your Spirit
and protect the gifts you have given to your Church.
We ask this in the name of Jesus the Lord. Amen.

Blessing (Sing a Song of Sixpence)

The Lord be with you
And also with you

Bow your heads and pray for God’s blessing

May the Lord now +bless you
And keep you all safe
Send you out from here
In a state of grace
Take what we have learned
About Jesus our King
And do what he has taught us
To make the world a better thing.

Go, the Mass has ended
But our service has begun
We heard it straight from Jesus
What it means to live as one
With him now up in heaven
Looking from above
Blessing us in all our work
Let’s go and share his love.

The Mass is ended.
Go in the Peace of Christ.
Thanks be to God

Collective Worship – Prayer

(Part 1 of 2, leading up to Big Intercessions at the Pentecost Collective Worship)

Equipment:

Bubbles

Gathering

Lord’s Prayer (Gavin Tyte Version) over images of people praying
http://www.crossingsongs.org.uk/songs/our-father

In the name of the +Father and of the Son, and of the Holy Spirit. Amen

The Lord be with you
and also with you

Input

Hands together, eyes closed… let us… pause and think for a moment about what I am encouraging you to do.

Prayer: it’s an important part of the Christian life.

What would YOU say about prayer or the act of praying to God…?

Prayer is an important feature of all the world’s major religions, and yet despite there being hundreds of books on the shelves on the subject, little is really understood about it, because prayer is such a personal thing as well as being something which we like to do together.

There are some prayers which Christians like to pray together. We finish each act of Collective Worship on a Friday with one: the Lord’s Prayer, and I always finish the worship with a prayer of blessing over you. Sometimes it is good to say these words together

But prayer is not only about words said to God. If you thought perhaps that it was only words that mattered, and then were unable to think of any words, might you imagine that prayer was not possible. No, my dear friends…

  • prayer can be words… and can be quietness.
  • prayer can be joyous… and can share your sadness with God
  • prayer can be words… lots of words… just a few words… or an action, a ritual, a response, a movement, a dance, a song, a picture, a time of stillness.

Just as each and everyone of you is different, so will your prayers be different, and all are proper prayers.

Although I invite you to pray along with me, I recognise that not everyone wants to pray at that moment. If you don’t, then that is fine, because I cannot force you to pray, but when others are praying, sharing that special, intimate time with God, we ought to respect that. Stay quiet, refrain from fidgeting or disturbing our neighbours and getting in the way of their prayers.

But what to pray…?

Sometimes we seem to get so tied up with the words. Fill the praying space with words and maybe that will take the place of prayers.

Praying is not like reading a shopping list (very quickly) at God.

“God bless Mummy and God bless Daddy and please God look after Auntie Susan and can my favourite football team win this weekend and can I have a bike for my birthday please thank you God Amen.”

Rather, prayer is like a conversation between two friends.

There are words. There are pauses. There is listening.

What does God say to you?

What does he guide you to do?

What words of comfort and strength does he give to you?

There are all different kinds of prayer, sometimes for ourselves, sometimes for others, sometimes just to show God how much we care about him, or to say sorry.

To remind me of this, I can use the word “Pray”

P – Praise

R – Repent – or say sorry for the things I have done wrong

A – Ask – for God to help other people or situations

Y – You – what I need

Notice that what you need comes last. Really good prayer puts others first. Asking God to help others is called Intercession and each and every Mass we ask for God’s help in the world.

I think you have encountered that before, and you know it well.

Prayer

(Take bubbles)

Each prayer is like one of these bubbles. On one level they seem so trivial, so small, they seem to last for such a short time.

And yet each bubble floats freely in this space, they float to God, each containing prayer. And when they burst, that prayer is released.

Although each bubble looks the same, it is unique, special, individual. Just like you. There is no other bubble like it. It reflects the sunlight in a special way, you might even glimpse a reflection of you in it.

Offer your prayers to God as we gaze on these bubbles.

For the world (blow)

For our communities (blow)

For our families (blow)

For those who are sick or in hospital (blow)

For those who are near the end of their lives (blow)

For us, that we may draw closer to God through our prayers (blow)

Lord’s Prayer

As our Saviour Christ has taught us, so we pray…

Gavin Tyte version:

Our Father in heaven
Hallowed be your name
Your kingdom come, your will be done
On earth as it is in heav’n
Give us our daily bread
Forgive us as we do the same
Lead us not into temptation
Deliver us from the evil one

Yours is (yours is)
The kingdom (the kingdom)
The power (the power)
The glory (the glory)

Amen!

Blessing and Dismissal

The Five Marks of Mission for Children – and Your School

I underwent some really good training last week on the RE Curriculum, and was really struck by this, although I am not sure of the source, I want to share it:

The worldwide Anglican communion has adopted what is known as the Five Marks of Mission, as a summary of how it sees its role in the world and the role of all those who are members of its churches.

The Five Marks are as follows:

  • To proclaim the Good News of the Kingdom
  • To teach, baptise and nurture new believers
  • To respond to human need by loving service
  • To seek to transform unjust structures of society
  • To strive to safeguard the integrity of creation and sustain and renew the life of the earth

As part of the Anglican Church, Church of England schools may find it useful to think through the Marks of Mission and use them as one of the ways to structure their own call to be a ‘distinctive’ part of the English national education system.

The Marks of Mission may be summarized using five words beginning with ‘T’: Tell, Teach, Tend, Transform and Treasure. These words are used below, and in some possible statements to use with children.

How can church schools use the ‘Marks of Mission’ to become more distinctive Christian communities?

Tell

Tell stories of Jesus systematically in Collective Worship, but also think about the things Jesus taught and talk about these
Help children to lead worship themselves, including telling stories and offering ideas about meaning
Celebrate key Christian festivals, linking these to Christian beliefs and share the celebrations the wider community

Teach

Teach key Christian concepts: reconciliation, hope, incarnation, salvation, Kingdom of God, and Christian perspectives on shared beliefs
Aim for Biblical literacy – a rich diet of stories from the Bible, well-told, read, discussed, applied
Excel in the area of RE – resource and teach it well, offer time to question beliefs and meet active members of different faiths

Tend

Encourage and reward caring and sharing in practical and measurable ways from Reception onwards in each class.
Learn about the needs of others, find out how to help and do something.
Meet those, including those in the Christian community who ‘tend’ those in need. Find out why they do this work.

Transform

Remind each child and adult they can make a difference with their lives and their choices.
Dream of making a difference and then work for justice, peace and equality in practical ways.
Become a UNICEF Rights Respecting School and celebrate both rights and responsibilities.

Treasure

Look hard at natural beauty, film it, paint it, sing it, sit amongst it, walk through it and worship in it.
Visit beautiful places and link with the idea of creation and the creator.
Look after your environment in school, become an Eco-school and encourage the local church to follow your example.

Can children understand the ‘Marks of Mission’?

The Marks of Mission can be understood, and acted on by children if presented in the context of their own lives. The following version phrased as ‘I can’ statements may be helpful but they are not meant to suggest that teachers should assess them!

  • We can tell others about Jesus and why he is important to Christians.
  • We can teach others about God and pass on the stories of the bible.
  • We can tend those in need and look after ourselves and others.
  • We can transform the world for one person and make a difference.
  • We can treasure the world we live in and preserve it for others.

Walsingham Taster Gathering in Exeter: Youth Liturgy

Gathering

Video:  God is here

Song:  Here in this time (CJM)

Here in this time, here in this place,
here we are standing face to face.
Here in our hearts, here in our lives,
our God is here.

Here for the broken, here for the strong,
here in this temple we belong.
Here in our hearts, here in our lives,
our God is here.
And we cry:

“Holy! Holy! Holy are you!”
We cry: “Holy! Holy! Holy and true!”
Amen, we do believe our God is here.
Our God is here.

Here in the Word, God is revealed,
here where the wounded can be healed.
Here in our hearts, here in our lives,
our God is here.

Here we become what we receive,
here in this Eucharistic feast.
We are his body, living as one;
our God is here.
And we cry:

“Holy! Holy! Holy are you!”
We cry: “Holy! Holy! Holy and true!”
Amen, we do believe our God is here.
Our God is here. 

 

In the name of the +Father and of the Son and of the Holy Spirit

Amen

 

The Lord be with you
And also with you

Words of introduction from the celebrant

Penitential Rite

Video:

Equipment: Flash Paper, Felt Pens

Text:

There are many things which we feel are not worthy of us
And need to be put aside

Write down something you want deeply to throw away

A behaviour
An action
A word said in haste
A relationship gone bad
A deed undone
An obligation unfulfilled

And give it over to God.

You can pour out your heart to God on the mountaintop
You can painfully trace each step in the darkness of the confessional
You can say the words we know so well without thinking
But have you written him a love letter?
Have you given what you want to throw away to God
Let God deal with your deepest fears and shame.

Write down something you want deeply to throw away
A behaviour
An action
A word said in haste
A relationship gone bad
A deed undone
An obligation unfulfilled

And give it over to God.

There are many things that we would like to discard
To throw away and have nothing more to do with

There are many things which we feel are not worthy of us
And need to be put aside

Put them aside, and give them to God.

For God will transform,
and the shameful past becomes the bright future

Screen: You are forgiven

Our Lord Jesus Christ, who has left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive you all your offences; and by his
authority committed to me, I absolve you from all your sins: +In the Name of the Father, and of the Son, and of the Holy
Spirit.

The Lord has put away all your sins, and of your charity, pray for me, a sinner also
Amen

Collect

Audio: Spooky Mysterious

Let us pray…

Lord God, in the mystery of the Incarnation
Mary conceived your Son in her heart before she conceived Him in her womb.
As we, your pilgrim people, rejoice in her patronage,
grant that we also may welcome Him into our hearts,
and so, like her, be made a holy house fit for His eternal dwelling.
We ask this through our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

Scripture

Video: 1 Corinthians 11:23-26

Gospel:  Luke 14:15-24

Talk about Walsingham

Videos of past events:  2011 – http://www.youtube.com/watch?v=z-zSrNcG6wA

Being eaten by a crocodile: http://www.youtube.com/watch?v=pPRKPKeWjJc

Everything: http://www.youtube.com/watch?v=ecYO7alTEik

Chat with those who have been before

Response

Video:

Blow these bubbles…
Watch them form…
See the way the light shines on them: reveals the rainbow within.

Each of them shares the same shape,
but each one is different, unique special
Just like you…

The bubbles remind us of God, infinite in variety, beautiful in shape, perfect in form.

God the Father, created of the bubbles and the universe and each and every one of us
Do you believe this? Yes!

God the Son, Saviour of us all, who breathed the same air as us on this earth, the same air with which you fill these bubbles lives today in our hearts.
Do you believe this? Yes!

God the Spirit, who powers these bubbles, and which fills this space with power from on high plays with us and strengthens us
Do you believe this? Yes!

Intercessions

Video:

You got the Love

Led/Read by Young People

Peace

Christ is our peace,
he has reconciled us to God in one body by the cross.
We meet in his name and we share his peace.

The peace of the Lord be always be with you
And also with you

Let us offer one another the sign of peace

Offertory

Blessed Be Your Name
In the land that is plentiful
Where Your streams of abundance flow
Blessed be Your name

Blessed Be Your name
When I’m found in the desert place
Though I walk through the wilderness
Blessed Be Your name

Every blessing You pour out
I’ll turn back to praise
When the darkness closes in, Lord
Still I will say

Blessed be the name of the Lord
Blessed be Your name
Blessed be the name of the Lord
Blessed be Your glorious name

Blessed be Your name
When the sun’s shining down on me
When the world’s ‘all as it should be’
Blessed be Your name

Blessed be Your name
On the road marked with suffering
Though there’s pain in the offering
Blessed be Your name

Every blessing You pour out
I’ll turn back to praise
When the darkness closes in, Lord
Still I will say

Blessed be the name of the Lord
Blessed be Your name
Blessed be the name of the Lord
Blessed be Your glorious name

Blessed be the name of the Lord
Blessed be Your name
Blessed be the name of the Lord
Blessed be Your glorious name

You give and take away
You give and take away
My heart will choose to say
Lord, blessed be Your name

Pray, my brothers and sisters, that this our sacrifice may be acceptable to God the almighty Father.
May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good and the good of all his Church.

Prayer over the gifts

Lord,
make us worthy to bring you these gifts.
May this sacrifice
help to change our lives.
We ask this in the name of Jesus the Lord. Amen.

Eucharistic Prayer

The Lord be with you
and also with you

Lift up your hearts
We lift them to the Lord

Let us give thanks to the Lord our God
It is right to give thanks and praise

Father, all-powerful and ever-living God,
we do well always and everywhere to give You thanks,
and to praise You for Your gifts as we contemplate Your saints in glory.

In celebrating the memory of the Blessed Virgin Mary,
it is our special joy to echo her song of thanksgiving.
What wonders You have worked throughout the world!

All generations have shared the greatness of Your love.
When You looked on Mary Your lowly servant,
You raised her to be the mother of Jesus Christ,
Your Son, our Lord, the Saviour of humanity.

Through Him the angels of heaven offer their prayer of adoration
as they rejoice in Your presence for ever.
May our voices be one with their triumphant hymn of praise:

Sanctus: Soli Mass

Hosanna, Hosanna!
Hosanna, Hosanna!
Hosanna in the highest.
Hosanna, Hosanna!
Hosanna, Hosanna!
Hosanna in the highest.

Holy is the Lord, God Almighty
Heav’n and earth are full of his glory

Holy is the Lord!
Holy is the Lord!
Holy is the name of the Lord!

Hosanna, Hosanna!
Hosanna, Hosanna!
Hosanna in the highest.
Hosanna, Hosanna!
Hosanna, Hosanna!
Hosanna in the highest.

Blest is he who comes in the Lord’s name
Heav’n and earth are full of his glory

Blessed is the Lord! Blessed is the Lord!
Blessed is the name of the Lord!

Hosanna, Hosanna!
Hosanna, Hosanna!
Hosanna in the highest.
Hosanna, Hosanna!
Hosanna, Hosanna!
Hosanna in the highest.

Father, on the night before he died,
Jesus shared a meal with his friends.

He took the bread, and thanked you.
He broke it, and gave it to them, saying:
Take and eat; this is my body, given for you.
Do this to remember me.

After the meal, Jesus took the cup of wine.
He thanked you, and gave it to them, saying:
Drink this, all of you.
This is my blood,
the new promise of God’s unfailing love.
Do this to remember me.

Christ is the bread of life:
When we eat this bread and drink this cup
we proclaim your death, Lord Jesus,
until you come in glory

Father, as we offer this bread and wine,
and remember his death and resurrection,
send your +Holy Spirit,
that we who share these gifts
may be fed by Christ’s body and his blood.

Pour your Spirit on us
that we may love one another,
work for the healing of the earth,
and share the good news of Jesus,
as we wait for his coming in glory.

For honour and praise belong to you, Father,
with Jesus your Son, and the Holy Spirit:
one God, for ever and ever.
Amen

Lord’s Prayer

Video:

Audio: Rimsky-Korsakoff Our Father from Mirfield.
The celebrant interrupts the praying of the prayer with these challenges….

Our Father in heaven.
Don’t say ‘Father’ if you do not behave like a son or daughter.
Don’t say ‘Our’ if you only think of your self.

Hallowed by your name
Don’t say ‘Hallowed’ if you do not honour that name.

Your Kingdom come
Don’t say ‘Your Kingdom come’ if you are weighed down with material goods

Your will be done On earth as in heaven
Don’t say ‘Thy will be done’ if you do not accept the hard bits
Don’t say ‘as it is in heaven’ if you only think about earthly matters

Give us this day our daily bread
Don’t say ’Our daily bread’ if you have no concern for the hungry or the homeless

Forgive us our sins, as we forgive those who against us
Don’t say ‘Forgive us our sins’ if you remain angry with someone

Lead us not into temptation
Don’t say ‘Lead us not into temptation’ if you intend to continue sinning

But deliver us from evil
Don’t say ‘Deliver us from evil if you are not willing to make a stand against injustice

For the Kingdom, the Power and the Glory are yours, now and for ever. Amen
Don’t say ‘AMEN’ without considering the words of your prayer!

Fraction

We break this bread to share in the body of Christ
Though we are many, we are one body
Because we all share in the one bread

Agnus Dei

Invitation

Come not because you are strong,
but because you are weak.
Come not because any goodness of your own
but because you need mercy and help.
Come because you love the Lord a little
and would like to love him more.
Come because he loves you
and gave his life for you.

This is the lamb of God
who takes away the sin of the world.
Blesséd are those who are called to his supper
Lord I am not worthy to receive you, but only say the word and I shall be healed.

Communion

Post Communion Prayer

Audio: Spooky Mysterious

Lord,
we give thanks for these holy mysteries
which bring to us here on earth
a share in the life to come,
through Christ our Lord. Amen.

Blessing

The Lord be with you
And also with you

Bow your heads and pray for God’s blessing…

God, who from the death of sin
raised you to new life in Christ,
keep you from falling and set you in the presence of his glory;
and the blessing of God Almighty
+Father, Son and Holy Spirit be upon you
And remain with you, this day and always
Amen

Dismissal

The mass is ended,
go in the peace of Christ. Alleluia! Alleluia!
Thanks be to God. Alleluia! Alleluia!

Your mercy taught us how to dance
To celebrate with all we have
And we’ll dance to thank You for mercy

Your glory taught us how to shout
To lift Your name in all the earth
And we’ll shout to the praise of Your glory

It’s the overflow
Of a forgiven soul
And now we’ve seen You, God
Our hearts cannot stay silent

And we’ll be a dancing generation
Dancing because of Your great mercy, Lord
Your great mercy, Lord
And we’ll be a shouting generation
Shouting because of Your great glory, Lord
Your great glory, Lord

END

He is here. Be strong.

Though we feel adrift
God will not let go

Though we see no light
God’s light always shines

Though we feel quite lost
God will show the way

Though we feel despair
God’s hope is still there

When we feel quite overwhelmed
God’s love will bring healing and peace

Cash and Shellfish

The third book of Scripture, Leviticus, has some wonderful passages. The Jubilee laws outlined in chapter 25, for example, provide an inspiring vision of liberty and justice for all which are an inspiration for us all.  Unfortunately, these Jubilee laws and the ideals they embody, are nearly wholly neglected and forgotten. Much of Leviticus was written for a different time and a different context: a nomadic people seeking to settle into an already populated land which they claimed their God had chosen for them, seeking to ethnically clense it and establish clear differentiation between “us” and “them”. So perhaps it is right that they turn away from many of the things forbidden or advocated by Leviticus

With some notable exceptions: some teachings are still regarded as unwavering and binding.

One such passage is Leviticus 20:13, says  If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them.” (ESV)

That passage is frequently cited by those who hold that the Church is no place for anyone LGBT, that orientation is a bar to Church participation. This is the Daily Mail at prayer. However, the book of Leviticus condemns a lot of things as “abominations.” The 11th chapter is overflowing with abominations. For example, from verses 10-12:

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

So it is claimed that Leviticus says that the LGBT are an unclean “abomination,” yet they have no problem eating Prawn Cocktail.  There is that image going round of someone (probably in the USA, of course) with a tattoo citing Leviticus 18:22 (see)

leviticus-tattoo

but ignoring Leviticus 19:28 “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.”

Since many observers have satirically noted this apparent inconsistency (see, for example, godhatesshrimp.com) I wonder why it is that so many contemporary Christians reject gays while embracing shellfish (and tattoos).

To understand why God is no longer considered a hater of shrimp you have to see the Acts of the Apostles, the account of the early days of the Christian church.

Acts chapter 10 finds the apostle Peter on a rooftop in Joppa, praying at noon before heading down to lunch.

The impulsive former fisherman has grown into a genuine leader in the early church. At Pentecost, he preached the gospel to people from every corner of the Roman Empire and he is slowly appreciating that this new community is supposed to transcend any ethnic or cultural boundaries. But the goyim still seem to still grate with him. Especially the Romans.

So God gives him a vision. Peter falls into a trance and sees a vision of a giant tablecloth descending from heaven. The tablecloth is covered with honeybaked hams, cheesesteaks, crab cakes, calamari and lobster.

“Eat up, Peter,” a voice tells him

“Surely not, Lord!” Peter says. “I have never eaten anything impure or unclean.”

“Don’t call anything unclean that God has made clean,” the voice says. “And try the angels on horseback, they’re like butter.”

This happens three times.

This is generally regarded as an instance in which a New Testament passage seems to set aside a prohibition from the Old Testament. And that’s why our friends on the religious right do not feel compelled to eat kosher and do not consider shellfish to be “an abomination.”

Fair enough, but there’s something else going on in this story. The main point of Peter’s rooftop epiphany has nothing to do with diet. The main point of this vision had to do with the people who were about to knock on Peter’s door.

Peter is about to meet Cornelius. Cornelius is a gentile. Worse than that, he is a Roman. Worse than that, he is a Roman centurion. Cornelius is about as kosher as a bacon double cheeseburger.

But give Peter credit — he understood the vision. “Don’t call anything unclean that God has made clean.” Don’t call anyone unclean that God has made clean.

Peter does not treat Cornelius as an unclean outsider. He travels to the centurion’s house, where he says, “You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean.”

Peter understands: in this new community that God is building, this church, there is neither Jew nor Greek, male nor female, slave nor free. No one is excluded as unclean. The church embraces Jews and gentiles, Roman soldiers and slaves, men and women, Africans, Greeks and even a token white European.

In our fondness for Easter Gammon, we Christians have fervently clung to the surface-level meaning of Peter’s vision. But we haven’t been as enthusiastic about embracing the larger, more important lesson God was teaching him there on the rooftop. When the “unclean” outsiders knock on our doors, we don’t like inviting them in.

That, in a nutshell, is why some Christians happily dismiss one “abomination” while still behaving abominably out of allegiance to another.

Oh, and what about Leviticus’ Jubilee laws? Those were never set aside by anything in the New Testament, but Christians no longer treat them as authoritative because, um …

Scripture is not a Haynes Manual which can be dipped into for a key solution, ignoring the context which results in that text. Neither should it be read from cover-to-cover like a novel; however, it is a document of our continuing walk with God, and it isn’t finished yet: those who limit their faith to that which is contained in the little book are falling foul of idolatory (and we can guess what Leviticus thinks about that! 19:4, look it up) and raising it up as an idol. Christ completes the Scriptures – look to him and see what God really intends for us all: Jew, Gentile, Straight, LGBT, White… the whole world

 

(with thanks to an original thought by Fred Clark)

Blessing for Easter Online Worship

Kinetic Typography by Fr. S
Music: Rapture by iiO; Valtare by Sigur Ros

Created using Adobe AfterEffects CS4 and Sony Vegas 12.

Text:

The Lord be with you
and also with you

Bow your heads and pray for God’s blessing.

May almighty God bless you on this solemn feast of Easter,
and may he protect you against all sin.

Amen.

Through the resurrection of his Son, God has granted us healing.
May he fulfill his promises, and bless you with eternal life.

Amen.

You have mourned for Christ’s sufferings;
now you celebrate the joy of his resurrection.
May you come with joy to the feast which lasts for ever.

Amen.

May almighty God bless you,
the Father, and the Son, and the Holy Spirit.

Amen.

Go in the light & peace of Christ
Thanks be to God

Regina cæli, lætare, alleluia:
Quia quem meruisti portare, alleluia,
Resurrexit, sicut dixit, alleluia,
Ora pro nobis Deum, alleluia.

Translated:
Joy to thee, O Queen of Heaven. Alleluia!
He whom Thou wast meet to bear. Alleluia!
As He promised hath arisen. Alleluia!
Pour for us to God thy prayer. Alleluia!
V. Rejoice and be glad, O Virgin Mary, alleluia.
R. For the Lord is risen indeed, alleluia.

Let us pray:

O God, who through the resurrection of Thy Son our Lord Jesus Christ
didst vouchsafe to give joy to the world:
grant, we beseech thee, that through His Mother, the Virgin Mary,
we may obtain the joys of everlasting life.
Through Christ our Lord. Amen.

Prayers for the Watch of the Blessed Sacrament

In the rush and noise of life, as you have intervals, step within yourselves and be still. Wait upon God and feel his good presence; this will carry you through your day’s business.

William Penn (1644-1718)

Dear Lord and Father of mankind,
Forgive our foolish ways!
Reclothe us in our rightful mind;
In purer lives your service find,
In deeper reverence, praise.
Drop your still dews of quietness
Till all our strivings cease:
Take from our lives the strain and stress,
And let our ordered lives confess
The beauty of your peace.

John Greenleaf Whittier (1807-1892)

0 Lord, my God, grant us your peace;
already, indeed, you have made us rich in all things!
Give us that peace of being at rest,
that sabbath peace, the peace which knows no end.

St Augustine (334-430)

O Lord, support us all the day long of this troublous life,
until the shades lengthen and the evening comes,
and the busy world is hushed, the fever of life is over,
and our work is done.
Then, Lord, in your great mercy grant us safe lodging,
a holy rest and peace at last,
through Jesus Christ our Lord.
Amen

Cardinal Newman

Watch, dear Lord, with those who wake, or watch or weep tonight,
and give your angels charge over those who sleep;
Tend your sick ones, O Lord Christ, rest your weary ones,
bless your dying ones, soothe your suffering ones,
pity your afflicted ones, shield your joyous ones,
and all for your love’s sake.
Amen

St Augustine of Hippo (354-430)

May the Light of lights come
To my dark heart from thy place;
My the Spirit’s wisdom come
To my heart’s tablet from my Saviour.
Be the peace of the Spirit mine this night,
Be the peace of the Son mine this night,
Be the peace of the Father mine this night,
The peace of all peace be mine this night,
Each morning and evening of my life.

Celtic Prayer

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

I place myself in the presence of Him, in whose Incarnate Presence I am before. I place myself there.

I adore Thee, O my Saviour, present here as God and man, in soul and body, in true flesh and blood.

I acknowledge and confess that I kneel before that Sacred Humanity, which was conceived in Mary’s womb and lay in Mary’s bosom; which grew up to man’s estate, and by the Sea of Galilee called the Twelve, wrought miracles, and spoke words of wisdom and peace; which in due season hung on the cross, lay in the tomb, rose from the dead, and now reigns in heaven.

I praise, and bless, and give myself wholly to Him, Who is the true Bread of my soul, and my everlasting joy.

(John Henry Newman)

Hail to Thee, True Body

(A Prayer to our Eucharistic Lord)

Hail to thee, true body born
From Virgin Mary’s womb!
The same that on the cross was nailed
And bore for man the bitter doom.

Thou, whose side was pierced and flowed
Both with water and with blood;
Suffer us to taste of thee,
In our life’s last agony.

O kind, O loving one!
O sweet Jesus, Mary’s Son!

Matthew 26

Gethsemane

36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

39Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

40Then he returned to his disciples and found them sleeping. “Could you men not keep watch with me for one hour?” he asked Peter. 41“Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”

42He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

43When he came back, he again found them sleeping, because their eyes were heavy. 44So he left them and went away once more and prayed the third time, saying the same thing.

45Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. 46Rise, let us go! Here comes my betrayer!”

Jesus Arrested

47While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him.

50Jesus replied, “Friend, do what you came for.”[d]

Then the men stepped forward, seized Jesus and arrested him. 51With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.

52“Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54But how then would the Scriptures be fulfilled that say it must happen in this way?”

55At that time Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.


Mark 14

Gethsemane

32They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” 33He took Peter, James and John along with him, and he began to be deeply distressed and troubled. 34“My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”

35Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. 36“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

37Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Could you not keep watch for one hour? 38Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”

39Once more he went away and prayed the same thing. 40When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

41Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. 42Rise! Let us go! Here comes my betrayer!”

Jesus Arrested

43Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.

44Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” 45Going at once to Jesus, Judas said, “Rabbi!” and kissed him. 46The men seized Jesus and arrested him. 47Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.

48“Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? 49Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” 50Then everyone deserted him and fled.

51A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, 52he fled naked, leaving his garment behind.

Luke 22

Jesus Prays on the Mount of Olives

39Jesus went out as usual to the Mount of Olives, and his disciples followed him. 40On reaching the place, he said to them, “Pray that you will not fall into temptation.” 41He withdrew about a stone’s throw beyond them, knelt down and prayed, 42“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” 43An angel from heaven appeared to him and strengthened him. 44And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.[c]

45When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46“Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”

Jesus Arrested

47While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, 48but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”

49When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?” 50And one of them struck the servant of the high priest, cutting off his right ear.

51But Jesus answered, “No more of this!” And he touched the man’s ear and healed him.

52Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? 53Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour—when darkness reigns.”

John 18

Jesus Arrested

1When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it.

2Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons.

4Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”

5“Jesus of Nazareth,” they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6When Jesus said, “I am he,” they drew back and fell to the ground.

7Again he asked them, “Who is it you want?”
And they said, “Jesus of Nazareth.”

8“I told you that I am he,” Jesus answered. “If you are looking for me, then let these men go.” 9This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a]

10Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

Lord,
you understand me
you know my every thought
my brain is not a mystery to you.
Enter into my mind, Lord
Guide and direct my thoughts.
Be before me when I speak,
Be beside me when I act
Be within me when I listen
That I might possess
The wisdom born of love
For you are love
The love which understands
Everything. Amen

Frank Topping, 20th Century

My Lord
And my God

John 20:28

O most sacred redeemer,
Give us wisdom to recognise you,
Intelligence to understand you,
Diligence to seek you,
Patience to wait for you,
Eyes to see you,
Hearts to meditate on you
And lives to proclaim you,
Through the power of the Spirit of Jesus Christ Our Lord.

Benedict of Nursia 6th C

Lord, you are the bread if life
and the well of holiness
Just as you feed us day by day
With the food that sustains our bodies
Keeping us alive on earth,
We pray that you will feed our souls
With the spiritual bread of eternity,
Making us ready for heaven.
Just as you satisfy our bodily thirst
With cool water from the rivers and streams
We pray that you will pour the waters
Of holiness into our souls,
Making our every work and action
A joyful sign of your love

Basil of Caesarea 6th C

Stay with us, Lord Jesus,
So that we shall begin to shine as you shine,
As a light to others.
The light will be all from you
It will be you who shine through us upon others
Give light to them as well as to us;
Light them with us, through us.
Help us to witness to you without preaching;
Not by words but by example
And by the sympathetic influence of what we do;
By our visible resemblance to your saints
And the evident fullness of our love for you.

JH Newman 19th C

Father, I abandon myself into your hands;
do with me what you will.
Whatever you may do, I thank you:
I am ready for all, I accept all.
Let only your will be done in me,
and in all Your creatures -
I wish no more than this, O Lord.

Into your hands I commend my soul;
I offer it to you with all the love of my heart,
for I love you Lord,
and so need to give myself,
to surrender myself into your hands,
without reserve,
and with boundless confidence,

For you are my Father.

Charles de Foucault, 20th Century

Resurrection – Rob Bell

Jesus is standing in front of the temple in Jerusalem
the massive gleaming brick and stone and gold house of God
and he says destroy this temple
and I’ll rebuild it in three days

the people listening to him said
how are you going to do that?
it took 46 years to build this temple!

but he wasn’t talking about that temple
he’s talking about himself

he essentially says, listen
I’m going to be killed
that’s where this is headed
because you don’t confront corrupt systems of power
without paying for it
sometimes with your own blood

and so he’s headed to his execution

if you had witnessed this divine life extinguished on a cross
how would you not be overwhelmed with despair?

is the world ultimately a cold, hard, dead place?
does death have the last word?
is it truly, honestly, actually dark
and so whatever light we do see
whatever good we do stumble upon
are those just blips on the radar?
momentary interruptions in an otherwise meaningless existence?
because if that’s the case then despair is the
only reasonable response

it’s easy to be cynical

but Jesus says destroy this temple and I’ll rebuild it

he insists that his execution would not be the end
he’s talking about something new and unexpected
happening after his death
he’s talking about resurrection

resurrection announces that God has not given up on the world
because this world matters

this world that we call home
dirt and blood and sweat and skin and light and water
this world that God is redeeming and restoring and renewing

greed and violence and abuse they are not right
and they cannot last
they belong to death and death does not belong

resurrection says that what we do with our lives matters

in this body
the one that we inhabit right now
every act of compassion matters

every work of art that celebrates the good and the true matters

every fair and honest act of business and trade

every kind word

they all belong and they will all go on in God’s good world

nothing will be forgotten
nothing will be wasted
it all has it’s place
everybody believes something
everybody believes somebody

Jesus invites us to trust resurrection
that every glimmer of good
every hint of hope
every impulse that elevates the soul
is a sign, a taste, a glimpse
of how things actually are
and how things will ultimately be

resurrection affirms this life and the next
as a seamless reality
embraced
graced
and saved by God

there is an unexpected mysterious presence
who meets each of us in our lowest moments
when we have no strength when we have nothing left
and we can’t go on we hear the voice that speaks those
words

destroy this temple and I’ll rebuild it

do you believe this?

that’s the question Jesus asked then
and that’s the question he asks now

Jesus’ friends arrive at his tomb and they’re told
“he isn’t here”

you didn’t see that coming, did you?
he’s isn’t here

there is nothing to fear
and nothing can ever be the same again
we are living in a world in the midst of rescue
with endless unexpected possibilities

they will take my life and I will die Jesus says
but that will not be the end
and when you find yourself assuming that it’s over
when it’s lost, gone, broken and it could never be
put back together again,
when it’s been destroyed and you swear that it could never
be rebuilt

hold on a minute
because in that moment
things will in fact have just begun

 

<< That’s the Easter Homily sorted then!